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"We lived apart and had a rest from one
another..."
An article for the newspaper Sankt-Peterburgskie Vedomosti
28 April 2006
The Forum of the Creative and Scientific Intelligentsia of CIS Member
States, which recently met in Moscow, provides a reason for talking about
the way that the post-Soviet land area is once again interested in working
together. This is 15 years after the collapse of the Soviet Union.
The event in the capital brought together representatives of the various
spheres of the humanities - culture, education, literature, the theatre,
the fine arts and mass media. The work was broken out into different sections.
Archives, libraries and museums all were in the section on cultural heritage.
The curators of the material and cultural heritage till now had not gathered
all together. We have many common problems and the most diverse experience.
These people from the former Soviet republics of the Ukraine, Belarus,
Armenia, Azerbaijan, Georgia, Kirghizia, Uzbekistan, Kazakhstan and even
Latvia (which is not part of the CIS) all formerly knew one another very
well. We understood that together we can achieve a great deal.
I have to admit that there were fears the forum would be just a formal
event. But right away a good, one might say 'human' atmosphere developed.
Everyone understood that the time had come to draw our conclusions on
the life we have led apart and to think about what should be done in the
future. In this connection, it is worth mentioning that in the Hermitage
we recently held a Forum of Young Journalists of the CIS. It turned out
that they have no nostalgia for the past but also know how to speak with
each other about the most acute problems.
The experience of the Hermitage is illustrative of how museum life has
developed over the past decade and a half. No sooner did Perestroyka and
its related complications begin than we took ourselves in hand and by
our exhibitions and opening of branch museums we showed to the world that
the Hermitage is a great museum. Then the time came for big Russian programs
- in Siberia, Kaliningrad and in the South. But there is a buffer between
Russia and the rest of the world - namely, the countries of the CIS. We
have lived apart, but our contacts were never severed. We have managed
to maintain our archeological expeditions, and in the period between the
end of last year and the beginning of this year the Hermitage moved on
to a new level of work with the countries of the CIS. We concluded an
agreement of cooperation with Belarus. We began preparing documents with
the Ukraine regarding excavations in Kerch and the creation of a joint
center for an archeological institute in the Crimea. We also have developed
a program with Armenia and concluded an agreement of cooperation with
Tajikistan. We have conducted similar negotiations with Kazakhstan. This
work was done not because of some order from on high, but because we ourselves
felt the need for it.
One of the main results of the forum is that it showed not everything
is bad in our relations. There are a lot of problems and some of them
are rather complex, but they can be solved. The archives were able to
reach agreement among themselves rather quickly. The same thing occurred
with the libraries, which just have to exchange books. We have our bilateral
associations that function successfully. At the forum the idea arose of
creating an association of CIS museums. As it appeared, this also is possible.
I can explain the success of the forum by the fact that we have had 15
years of living apart and we have had a good chance to rest up from one
another. During this time we have all gained experience of dealing with
the world at large and have had our independence both from "big brother"
- Russia, and from cultural institutions as a whole. For example, in Yerevan
there is the Yerevan University, as well as Russian-Armenian, American
and French institutions of higher learning. One can be upset over this
and say that they are preparing their own version of the "orange" revolution,
or one can see this phenomenon as just normal competition.
The situation is such that today people living in the post-Soviet space
have seen something of the world. They feel more at ease and it is simpler
and cheaper for them to fly off to Paris than to Moscow. Nonetheless,
these same people are drawn to Russia and Russian culture. Our culture
is based on the Russian language. It includes Dostoevsky, Tolstoy, Pushkin,
Chingiz Aitmatov, Sayat Nova, translations of the oriental classics and
much else. It is a powerful stratum of world culture, alongside which
also exist other strata. These layers of culture are accessible and they
bump into one another without need for one to dominate any other. It is
important for people to have a choice.
The return to the Russian language today is not based on the need to
communicate. There is one language of contact in the world today and that
is English. There will be no other one. Knowing Russian makes it possible
to read Dostoevsky, Tolstoy, Pushkin and Sholokhov in the original and
that is an asset that people don't want to lose. This is a perceived advantage
over French, Americans and other people who do not know Russian and it
is a new type of view of the Russian language that is not in any way connected
to some colonial past. People are drawn to knowledge.
Not long ago I was delivering lectures in Yerevan. My subject was not
something popular; rather it had to do with the archeology of the Koran
and about universal museums. The thousand or more young people in the
audience sat and listened. They know the language and understand what
I was talking about. There is a need to preserve the Russian language.
At the forum many people spoke of this.
One idea of extending cooperation in the humanities which arose is to
create an organization like UNESCO for the countries of the CIS. The decision
was adopted to establish a foundation and a permanent secretariat. Initially
this will be undertaken by the Federal Agency on Culture and Moscow University,
which was one of the organizers of the forum. Programs will be developed
for those who live in the CIS countries. It is important to develop a
system for supporting Russian culture to avoid its being swallowed up
by mass culture and Western culture.
We should join forces so as to communicate with one another. For example,
our orientalists should work in Central Asia, and our archeologists need
to work in the Crimea. Students should travel on traineeships without
suffering over visa applications. Meanwhile specialists in the CIS countries
have a need to work in the Hermitage, the Russian Museum and in Russian
libraries and archives. This type of exchange will reduce the mutual claims
for return of this or that.
We adopted recommendations with regard to issues that bother us in our
mutual relations with Western countries. Say, for example, that for exhibitions
abroad we need guarantees against possible arrest of cultural works during
the time of their stay outside of Russia. There is a worldwide practice
of state insurance guarantees such as we do not have. Perhaps by acting
together we can achieve adoption of such guaranties. There are problems
which can be solved at the level of the CIS using different levers of
political pressure and then we can make these solutions a model for dealing
with the wider world. Therefore, in our relations there can be something
more than the euphoria of spending time together well: some purely practical
mutual interest.
Of course, various claims over who owes what to whom did arise. But the
decision was immediately adopted not to discuss them in order that we
not drown in disagreements. We have claims on one another, and there is
no reason to pretend that everything is peace and accord. There are problems
over who has kept what of the cultural heritage. The main thing is that
this heritage is preserved, regardless of by whom, whom it really belongs
to and on whose territory it is located. There are more important divisions
between states. However, we have to be aware of the differences and not
have to pretend that we are united on everything.
I think the forum is an important strategic factor for Russia. There
are today many political schisms between the countries of the CIS. But
we live in an age when the humanities are victorious and in this sphere
we can create a mechanism which will substitute for what was best in political
unity. Political unity will not be here for a long time to come and perhaps
never again. However, we can create cultural unity that will be the envy
of the world.
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