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View from the Hermitage. We are unaccustomed
to Cultural Differences
An article in the newspaper St Petersburgskie Vedomosti
31 October 2007 (Nr 205)
Recently a scandal developed in the mass media concerning the exhibition
in France of items from the State Tretyakov Gallery Socialist Art: Political
Art in Russia since 1972. The exhibition was displayed in autumn for the
second biannual exhibition of contemporary art in Moscow and was invited
to France. Before being sent to Paris several art works were excluded
from the exhibition. For example Era of Mercy commonly known as
Kissing Cops. The Ministry of Culture has denounced this exhibition
from the television set as the ‘shame of Russia'. As the press reported,
seventeen from the 200 artworks were censured.
I would firstly like to point out that any exhibition is not going to
be exhibited overseas in the same form as here. The list of artworks,
insurance must be confirmed by the Federal Agency and even contents of
an exhibition must be confirmed and can be discussed. Then permission
is granted for the export by Rosokhrankultura (the agency responsible
for the preservation of Russian culture) in accordance with the Import
and Export Law. There is a specific procedure laid out. There are formally
two stages where censorship may occur.
The discussion which has arisen concerning the Socialist Art Exhibition
raises an important question: can something which has been shown in one
country, be shown in a different country? Experience shows that there
are limitations and these limitations can vary.
There are things which in one country will not offend anyone while in
another may offend people's feelings. For example, at the Kremlin Paul
I's inkstand from the State Hermitage Museum was exhibited. On it is a
depiction of Russian victory trophies over Turkey. Now, to transport this
item to Turkey when they currently have a tense political situation would
be unwise.
At the same time, the exhibition dedicated to Peter the Great and his
victory at the Battle of Poltava, we took to Stockholm without any consequences.
But it happens that situations arise that are unpredictable, to which
one must pay attention.
Las Vegas is often called Sin-City. It has a persistent stereotype. The
State Hermitage Museum held an excellent exhibition on Rubens' work there.
One must say that the Museum in Las Vegas is constantly visited by city
inhabitants, and many children also come to it. When children came to
the Rubens' exhibition on excursions the picture The Union of Earth
and Water was concealed by a curtain. This was done because in Las
Vegas there are many puritans. And when the State Hermitage Museum was
preparing the next exhibitions, we were specially asked not to bring any
works au naturale. And this is a city in the centre of America
and not, for example, Abu Dhabi, where Muslims live!
I cannot help but remember how several years ago the State Hermitage
Museum opened an exhibition in Amsterdam From Russia with Love.
There were many exponents on display focusing on the subject of love and
in a separate, red pavilion erotic items from the imperial collection
were on display. Briefly, we exhibited items which we have never displayed
at the State Hermitage Museum and never will. We would be challenged,
but in Amsterdam it was calmly accepted. The Queen of the Netherlands
came to the exhibition. It happened that she was delayed. We talked quietly
with the Queen in that very pavilion.
It is clear that there are cultural differences, some of which we are
not yet used to. It is not in vain that they say: everybody perceives
everything to the degree of their own degeneracy.
It is an important question which concerns contemporary art. Contemporary
art of current interest is meant to shock, it is this element which influences
the public. The museum's task is to develop people's taste. Good taste
in understanding what contemporary art is, and its history. The museum
should display examples of good and acclaimed pieces of contemporary art.
This is exactly what we have done, asking the public to come and see,
and to get used to it. But when we come to talk about the art reflecting
actuality, there are no acclaimed examples. This art has yet to be acclaimed,
and possibly in twenty years time, many will not have lasted for that
acclaim. We do not intend to exhibit pieces of contemporary artwork in
the Winter Palace, but in the Main Staff Building, which has been witness
not only to the empire style and Nesselrode, but also the NKVD (the KGB's
forerunner), Uritsky, an internal prison… I suspect, what we intend to
put on exhibition could shock an unprepared public. For such exhibitions
an interactive approach must be taken. We are showing an exhibition to
the public and we await the public's reaction.
The Hermitage 20/21 project has been launched with a contemporary American
art exhibition taken from the collection of the famous collector Charles'
Saatchi. These items represent contemporary America, but in America itself
they are the cause of debate, as indeed they were in London. They were
specifically chosen for the State Hermitage Museum. It seems to me that
one must not evaluate the exhibition as good or bad, but to see how the
public reacts. This is the first exhibition of the project, and it is
somewhat provocative. We approach the matter from the point of view that
everyone who comes to the museum, is our public. We are interested in
how it will respond.
One must understand that contemporary art has reached a new level in
the way the public relates to it. The scandal which surrounded the exhibition
that went to Paris having been censured shows that we are not properly
prepared for this. Restrictions always cause protest, but we have moved
on from those times when Khrushchev began tongue-lashing staff at an exhibition
at the Moscow Manege.
I was talking about cultural differences and the lack of standards and
must repeat myself, what may be appropriate in one country may be thoroughly
unacceptable in another country. This must be accepted with understanding.
It appeared to some that following the visit of Patriarch Alexei II to
France, the picture Era of Mercy, depicting kissing policemen,
may be misunderstood.
I believe that a discussion about the rights of art is necessary. Works
of art have their own rights which may conflict with human rights in that
they can offend people's feelings.
The Church states that there are values greater than human rights. We
agree. The Church is speaking of religious freedoms and we are talking
of cultural freedoms. Preserving a picture by Leonardo da Vinci, in my
opinion, is more important than, for example, one person's right to travel
abroad. One can discuss to what degree human rights and cultural rights,
moral rights and virtue in a religious sense can be combined.
It is clear that they are united to some degree, but at some point diverge.
We are entering a period of discussion. I hope that with the contemporary
art exhibitions we will see a change, a return to that time following
the Picasso exhibition at the State Hermitage Museum, when each new exhibition
attracted droves of people who argued with each other about art.
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