|
View from the Hermitage. A Favourite
Word - Crisis
Article in the Sankt-Petersburgskie Vedomosti
1 December 2008 (N 225)
Crisis was the most favourite word in the post-Soviet Russia. This inspires
some optimism. We have had a lot of crises. When our foreign colleagues
ask what we are going to do in this situation, I usually say that we had
been experiencing the most severe crisis for 10 years. The most important
lesson it taught us is that crises come and go and we have to manage to survive in such conditions.
Nowadays it is said that every cloud has a silver lining: there won’t
be any money but that would save St. Petersburg from the construction of the ugly
buildings. Partly, this is true, but in some mysterious way our
city is able to protect itself. When Napoleon attacked Russia, he campaigned
against Moscow, although St. Petersburg was much easier toìconquer. And when the revolution
happened our city sent the government to Moscow thereby
saving itself from the numerous perturbations and changes. The thought
can be continued: by means of the financial crisis St. Petersburg protects
its historical appearance from destruction.
Now it is high time to remember the role that is played by the culture
in the conditions of the crisis. More than once I said that it can play
the role of the ethic force that supports the spirit and helps to survive.
In any case cultural institutions would not disappear. The museums are working
and will work. The theatres will continue working as well. It is not known
yet what kind of misfortunes are waiting for us. Probably,
they will be serious. In a general way it is clear how to come out of the crisis
all the more that we will have to do it together with the whole
world. In 1990s it was much harder since total hopelessness was sensed.
It was possible to imagine that there was no end to the fall and all would
collapse. When I say that we protected the museums from privatization
and squandering, most consider this to be an exaggeration. In reality
we were on the verge of a catastrophe. The cultural heritage could have
as well been gone to the private hands, changed owners and not once and ended
up abroad.
In the state of total hopelessness there was just one thing left and it was
to work peacefully. That evoked the sensation that the backbone
of culture, i.e. museums and theatres, preserved stability. Moreover,
theatre and museum experiments that were created by the cultural figures
in order to survive showed that there was a potential.
What does the survival of the cultural institutions mean in such a city
as St. Petersburg? It means workplaces. We never fire people and are not
going to. Another matter is that we have low salaries and layoffs threaten
to those with very high salaries. To tell the truth, I was always perplexed
that the clerk in the bank should earn more than the professor of science
who works in the museum.
Workplaces are preserved in the sphere of culture while the citizens
keep the opportunity to consume available values. It is sure that you
can not afford to buy a car, but you can always afford to visit a museum
exhibition. Theatres and Philharmonic halls offer affordable tickets.
All that creates optimistic mood and the sensation that the hardships
will go away as before.
There is one more very important moment. The economics of culture will
work in the conditions of the crisis because it is the economics that
combines state and private money as well as its own earnings. It is possible
that the correlation of the amounts might change. In the recent years
we have received 60-70% of state subsidies added to our own earnings and drawn
in from the sponsor funds. It is possible that sponsor funding will be reduced.
It hasn’t happened yet and we continue to receive the grants.
The state also has carried out its obligations for this year.
The museum economics is a part of the infrastructure of the city. I repeat
that simultaneously it creates optimistic atmosphere, workplaces and inexpensive
consumption. The museum can function in the conditions of the crisis because
it does not take loans. The great economics is built on loans. All started
to prosper and take large loans. Now most can not pay them back. The museums
live within its means.
I think that the culture in the 21st century will influence the economics
more than it does now. Roughly speaking an educated person is a better
manager and makes reasonable decisions. The crisis gives the opportunity
to show which decisions were right and which decisions were wrong. It is most
likely that uncultured people will make more mistakes.
So, in the 20th century everyone understood that the construction of the modern
engineer systems demands observation of animals and nature.
At first sight everything there seems clumsy but in reality it works better
than the machines created by people. It also goes for cultural issues.
Recently many favor the use of the term ‘architecture’ when discussing
economics, politics or something else. There were times when the words
‘anatomy’ and later on ‘archeology’ were used in the same cases. Now the word
‘architecture’ is popular. People related to charts that are not
possible to calculate arithmetically. A beautiful solution will be right.
When people are being ridden roughshod over, raids are used then the decision
is not nice. Such decisions cause economic crises.
In the conditions of the crisis the culture should once again show that
is it the best ideology and the best national idea. It generates economic
ideas which are not too profitable but still function in complicated conditions.
The culture can serve as the main criteria for making the right decisions.
A simple example: unpretty buildings in the city spoil tourism economics.
On the other hand, the institutions of culture risk becoming the objects
of recurrent attempts of seizure in the times of crisis. In Russia very
few are attracted by the profit of less than 100%. Those people used to large
incomes get the sensation that there are big treasures somewhere
that they should profit by. There are the ones who wish to get control
over these treasures and gain profit from that. It was the case ten years
ago when joint-stock enterprises were established. Short time businessmen
thought that they were able to manage better.
It is obvious that we will be back to guaranteed but small incomes for employees.
There should not be any global catastrophes if the state carries
out its obligations. A lot of important elements of the museum economics
should be improved.
What will happen in life? Now the whole state-financed sector changes
to the new remuneration system. Depending on how we develop with it would
influence its capability to help overcoming the crisis. In principle,
it is possible. The main idea of the new system is that state-financed
institutions receive a certain sum of money that is not reduced if the number
of the employed is cut down. Stable rates of pay and large number
of stimulating rewards are built into it. The system of rewards allows
the administration to pay those who work a lot more than those who work
inside the traditional 9 to 5 scale. We used the same scheme during the previous
crisis when we received the opportunity to rely on extra budgetary
finance from the means earned by the museum. It does not necessarily mean
cutting off the staff. Better payment would be provided to those people
who are creative, who are able to find ways of survival for the museum,
how to organize good exhibitions, strengthen the connections inside the country
and abroad, attract sponsors... We should do all we can to increase
the initiative.
At the beginning of the previous crisis all were crying then rolled up their
sleeves and got down to work. The museums became the centre of culture,
leisure, ideology, commercial activity... They did not just survive but became
more significant in the social consciousness.
Institutions of culture have learnt to turn problems into opportunities.
The important moment is the availability of the experience. We should
keep in mind that we have been through this before. Not long ago I had
a talk with one of our Western colleagues about the advantages of the
succession. You know what crisis is and how to behave in it. For the West
the crisis is a new situation and it strikes at the sponsorship programs.
We have developed the system of donors very well but it makes up a small
part of our money. In the West the combination is different and now the programs
are greatly reduced. To some extent it is not bad since the museums
begin to organize the exhibitions from their own collections. It was always
an important principle for us and it was not connected with the money.
The Hermitage organizes most of its exhibitions by rotating its collections.
The collections are enormous and should be presented to people. The same
starts to happen in the museums of the world.
When the first crisis occurred we learnt from our Western colleagues
how to find means. Now the colleagues learn from us.
Now, on the one hand, newspapers and television stir up the situation,
on the other hand, we are assured that there is nothing special going
on. Clearly it will be hard. None is going to create favorable conditions
for us. I think we will have to proceed from the fact that we have gone
through something like this before. We should live like we used to live
before. We should try to do our best. It is useless to suffer and weep.
We have been convinced that those who cry and suffer are not helped by the destiny
or by the people. This is one of the precepts of fundraising.
The poor gets small contributions. The successful that needs help gets
much more.
It is not all clear now and there will be the time when we would look
into those who gained from the crisis. We should be on the alert but use
the situation so the culture supports the people, the city and the economy.
It always does so. The culture is the ethics, the economics and the measure
of efficiency of the decisions made.
|