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View from the Hermitage. Rising above the Wall
Article in the St Petersburg Vedomosti
25 November 2009 (N 221)
Lately there have been a lot of talks about the fall of the Berlin Wall.
Reminiscences about this developed into festivities and that is not quite
clear in the context of the events from which everything had started.
Indeed, creation of walls is a historic event. Suffice it to mention
the famous Chinese Wall that was built so that nomads did not penetrate
into China and the Chinese did not change their settled mode of life for nomadic.
For some time the obstacle was working effectively and later
turned into trading, customs place. The wall did not stop those that were
coming to conquer China. Now it has become a remarkable tourist object
and, in essence, has been rebuilt.
A wall is one of the ways to resolve critical conflicts. There is a recent
example - the wall erected in Palestine. For the Israeli it is a way of protection
from terrorist actions. It arouses confrontation but it works.
It is appropriate to remember that the Berlin Wall was a reliable way
of control over the situation in Germany in the course of several decades.
The western mass media has been pointing this out at various times. This
wall stopped a lot of negative consequences of the war. It did not loose
its efficiency at once.
The Germans understand that it was not just the process of consolidation
of people of one nation. The Second World War was carried out for the purpose
of separation of Germany. Each of the allies in this war pursued
its own policy. But separation of Germany was an important and advantageous
factor of post-war Europe for all. It was necessary to separate and weaken
Germany so it would not become powerful and aggressive again. It is firmly
stuck in the European memory.
The role of Russia in unification of Germany may be evaluated differently.
We considered that for us united Germany is better than separated. Let’s
see what future holds. So far the Germans are grateful to us. I often
visit Germany and see that. They perfectly understand that an important
decision has been made and that decision to some extent contradicts wishes
of the most western states. We shall see how wise this decision was. The wall
was destroyed and the key to consolidation of Germany was given.
Nowadays Germany is the main political and economic ally in Europe for us.
Our museum projects succeed in many instances because we work together.
I shall repeat myself, a wall is probably not the best but the most effective
political method. It was implemented in Germany and so far it works in Palestine.
I am not talking about such extremities as apartheid in Africa.
It is horrible. But temporary separation might be one of the ways to solve
problems arising in critical situations. When such situations appeared
with black population in the USA most leaders of the blacks were saying
that it is necessary to erect a wall and live separately. In connection
with conflicts in the Caucasus we start thinking that it might be worth
living separately with minimum contacts. Such approach is possible at the moment
of strained relations. ’Let’s put up a wall’ and break up for a while.
It is understandable that this recipe can not be implemented
everywhere and at any time.
Walls can be real and virtual; they can exist as such and in our imagination,
in memory, in psychology. Museums are working rising above such obstacles.
Not long ago a meeting within the framework of Russian-German Petersburg
Dialogue took place in Velikiy Novgorod. We discussed our work on The Bronze
Age exhibition dedicated to European unity under the Bronze
Age. Archaeological collections of the Hermitage, Germany as well
as collections that were relocated during the war shall merge for that
exhibition. It is obvious that there is a wall here - agreement of opinion
on who should own relocated collections has not been reached. But rising
above the wall together with our German colleagues we are organizing the exhibition.
Even despite the fact that most probably it will only be presented
at the Hermitage. The same way several years ago we were working on exhibitions
The Merovingians, Schliemann. St Petersburg. Troy. Conversation
in the language of art can overcome any walls.
The idea of another exhibition - One Thousand Years Together -
is to tell about connections between Russia and Germany. We have a reason
to remember that we have not always been at war with Germany and that
there were long-standing connections between our countries.
The topic Cultural Environmental Conditions of Historic Medieval Cities
was also discussed at the meeting in Velikiy Novgorod. There was a talk
about Novgorod in comparison to cities of Europe. This is a subject that
also builds a bridge above the wall of incomprehension. We are looking
for similarities and balance in our relations with each other.
A while ago we opened an exhibition dedicated to the Battle of Poltava
at the Moscow Kremlin. It specifies the opinion that the Russians and the Swedes
were eternal enemies. The exhibition tells an epic story about
the battle of the heroes. That battle had its own consequences going back
in history for each party. At the opening of the exhibition a representative
of the Swedish Embassy was referring to it as a wonderful example of overcoming
Russian-Swedish wall. When participating in our exhibitions Swedish museums
provide us with articles that also include trophies that were captured
by the Swedes from the Russians. The representative of the Swedish Embassy
reminded that one hundred years before the battle of Poltava the Swedes
helped the Russians to protect their unity during the Time of Trouble.
Indeed, Swedish mercenaries together with Vasily Shuisky were fighting
against the Poles. One can find a period of time in history when interests
coincided.
Recently I have been at the seminar in Korea dedicated to the museums
of the 21st century. This is one more country in the world that was divided.
Historic memory is very strong there. The Koreans take the division of the country
as hard as Japanese and American occupation. Dramatic events
in historic memory stimulate the development of their own self-consciousness,
museum one in particular. Such large-scale museum projects as in Korea
can be rarely seen in the world. These projects are supported by the government
and by the people with modern museum psychology. In one of his speeches
the Director of the National Museum of Korea said that museums stopped
being a storage of symbols, but they became a symbol themselves.
We were telling our colleagues about the Hermitage centres, they were
telling us about their exhibition policy. They told how much they are
doing so that Korean art and culture are recognized everywhere. Approximately
in forty museums of the world there are Korean rooms where articles from
the National Museum of Korea are given for temporary use. Korea finances
maintenance of such exhibits, presence of Korean curators.
Very often we are being asked why shall we organize exhibitions from
our collections somewhere. We should keep in mind that people all over
the world should know and remember about Russia, its art and culture.
Among other things, there are very few museums in the world that have
departments and rooms of Russian art. It is not impossible that there
are much less of them than the rooms of Korean art. And we should really
think about that.
We should organize exhibitions abroad, help those who collect Russian
art on the West so that their collections gain museum character. It is extremely
important to bring out our own cultural presence in the world.
Cultural approach allows overcoming the walls, both present and past.
Sooner or later the walls will fall but other walls might replace them.
Mission of culture remains invariable.
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